Classical architecture
The architecture and urbanism of the Greeks and Romans were very different from those of the Egyptians or Persians in that civic life gained importance. During the time of the ancients, religious matters were the preserve of the ruling order alone; by the time of the Greeks, religious mystery had skipped the confines of the temple-palace compounds and was the subject of the people or polis. Greek civic life was sustained by new, open spaces called the agora which were surrounded by public buildings, stores and temples. The agora embodied the new found respect for social justice received through open debate rather than imperial mandate. Though divine wisdom still presided over human affairs, the living rituals of ancient civilizations had become inscribed in space, in the paths that wound towards the acropolis for example. Each place had its own nature, set within a world refracted through myth, thus temples were sited atop mountains all the better to touch the heavens
The Romans conquered the Greek cities in Italy around three hundred years before Christ and much of the Western world after that. The Roman problem of rulership involved the unity of disparity — from Spanish to Greek, Macedonian to Carthaginian — Roman rule had extended itself across the breadth of the known world and the myriad pacified cultures forming this ecumene presented a new challenge for justice. One way to look at the unity of Roman architecture is through a new-found realisation of theory derived from practice, and embodied spatially. Civically we find this happening in the Roman forum (sibling of the Greek agora), where public participation is increasingly removed from the concrete performance of rituals and represented in the decor of the architecture. Thus we finally see the beginnings of the contemporary public square in the Forum Iulium, begun by Julius Caesar, where the buildings present themselves through their facades as representations within the space. As the Romans chose representations of sanctity over actual sacred spaces to participate in society, so the communicative nature of space was opened to human manipulation. None of which would have been possible without the advances of Roman engineering and construction or the newly found marble quarries which were the spoils of war; inventions like the arch and concrete gave a whole new form to Roman architecture, fluidly enclosing space in taut domes and colonnades, clothing the grounds for imperial rulership and civic order.
This was also a response to the changing social climate which demanded new buildings of increasing complexity — the coliseum, the residential block, bigger hospitals and academies. General civil construction such as roads and bridges began to be built.
Medieval architecture
Western European architecture in the Early Middle Ages may be divided into Early Christian and Pre-Romanesque, including Merovingian, Carolingian, Ottonian, and Asturian. While these terms are problematic, they nonetheless serve adequately as entries into the era. Considerations that enter into histories of each period include Trachtenberg's "historicising" and "modernising" elements, Italian versus northern, Spanish, and Byzantine elements, and especially the religious and political maneuverings between kings, popes, and various ecclesiastic officials.
Surviving examples of medieval secular architecture mainly served for defense. Castles and fortified walls provide the most notable remaining non-religious examples of medieval architecture. Windows gained a cross-shape for more than decorative purposes: they provided a perfect fit for a crossbowman to safely shoot at invaders from inside. Crenelated walls (battlements) provided shelters for archers on the roofs to hide behind when not shooting.
- Armenian architecture
- Byzantine architecture
- Sassanid architecture
- Romanesque architecture
- Gothic architecture
- Tudor and Jacobean architecture
Renaissance architecture
The Renaissance often refers to the Italian Renaissance that began in the 15th century, but recent research has revealed the existence of similar movements around Europe before the 15th century; consequently, the term "Early Modern" has gained popularity in describing this cultural movement. This period of cultural rebirth is often credited with the restoration of scholarship in the Classical Antiquities and the absorption of new scientific and philosophical knowledge that fed the arts.
The development from Medieval architecture concerned the way geometry mediated between the intangibility of light and the tangibility of the material as a way of relating divine creation to mortal existence. This relationship was changed in some measure by the invention of Perspective which brought a sense of infinity into the realm of human comprehension through the new representations of the horizon, evidenced in the expanses of space opened up in Renaissance painting, and helped shape new humanist thought.
Perspective represented a new understanding of space as a universal, a priori fact, understood and controllable through human reason. Renaissance buildings therefore show a different sense of conceptual clarity, where spaces were designed to be understood in their entirety from a specific fixed viewpoint. The power of Perspective to universally represent reality was not limited to describing experiences, but also allowed it to anticipate experience itself by projecting the image back into reality.
Donato Bramante's Cortile del Belvedere project is one such instance where spaces were pictured/designed together before being built. Such a space was only possible due to the powers of abstraction, offered by perspective, that allowed the composition of heterogeneous activities into a metaphor for the legitimacy of current rule. The commission was set by Pope Julius II to connect an ancient pontifical palace on the right of St Peter's with the palace, built by Pollaiolo for Innocent VIII. In doing so Bramante organised the ascent through three courts that sees the lower, theatrical level move into the upper level through increasingly planned gardens thereby creating a tension between the human realm and an idealised vision of the "ideal city", Jerusalem, this is explicitly shown in Bramante's depiction of the ascent from the perspective of Pope Julius's bedroom window.
The Renaissance spread to France in the late 15th century, when Charles VIII returned in 1496 with several Italian artists from his conquest of Naples. Renaissance chateaux were built in the Loire Valley, the earliest example being the Château d'Amboise, and the style became dominant under Francis I(1515-47). (See Châteaux of the Loire Valley). The Château de Chambord) is a combination of Gothic structure and Italianate ornament, a style which progressed under architects such as Sebastiano Serlio, who was engaged after 1540 in work at the Château de Fontainebleau. At Fontainebleau Italian artists such as Rosso Fiorentino, Francesco Primaticcio, and Niccolo dell' Abbate formed the First School of Fontainebleau.
Architects such as Philibert Delorme, Androuet du Cerceau, Giacomo Vignola, and Pierre Lescot, were inspired by the new ideas. The southwest interior facade of the Cour Carree of the Louvre in Paris was designed by Lescot and covered with exterior carvings by Jean Goujon. Architecture continued to thrive in the reigns of Henri II and Henri III.
In England the first great exponent of Renaissance architecture was Inigo Jones (1573 – 1652), who had studied architecture in Italy where the influence of Palladio was very strong. Jones returned to England full of enthusiasm for the new movement and immediately began to design such buildings as the Queen's House at Greenwich in 1616 and the Banqueting House at Whitehall three years later. These works with their clean lines and symmetry, were revolutionary in a country still enamoured with mullion windows, crenelations and turrets.
Baroque architecture
If Renaissance architecture announced a rebirth of human culture, the periods of Mannerism and the Baroque that followed signalled an increasing anxiety over meaning and representation. Important developments in science and philosophy had separated mathematical representations of reality from the rest of culture, fundamentally changing the way humans related to their world through architecture.
[edit] The Age of Enlightenment
- Further information: The Age of Enlightenment
Rationality and the universals lead to the emancipation of history, Gottfried Semper leads the fray, filleting of "beauty" leads to contemporary notions of form, the seed of Modernity.
Beaux-Arts architecture
"What Style Shall We Build In?" [Heinrich Huebsch])
Beaux-Arts architecture[3] denotes the academic classical architectural style that was taught at the École des Beaux Arts in Paris. The style "Beaux-Arts" is above all the cumulative product of two and a half centuries of instruction under the authority, first of the Académie royale d'architecture, then, following the Revolution, of the Architecture section of the Académie des Beaux-Arts. The organization under the Ancien Régime of the competition for the Grand Prix de Rome in architecture, offering a chance to study in Rome, imprinted its codes and esthetic on the course of instruction, which culminated during the Second Empire (1850-1870) and the Third Republic that followed. The style of instruction that produced Beaux-Arts architecture continued without a major renovation until 1968
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